When Jesus taught his disciples to pray, he taught them to say, Give us this day our daily bread (Matthew 6:11). It is a very simple, no-nonsense petition. In it we simply ask our dear Father to give us enough bread for this day.
I have sometimes wondered if when the disciples heard this, they remembered the stories they would have surely heard about the “daily bread” the Lord had given to their ancestors in the desert under Moses.
The account before us this morning is well known to most Christians. The story of Jesus walking on the water is part of just about every Sunday School curriculum there is. Just about every preaching pericope includes the record of Jesus walking on the water. It is at the same time simple and profound. Every child can understand that Jesus walked on top of the water out to his disciples. That is simple. But there is also something very profound about this event.
We in America are confused. We are confused about “means” and “ends.” What do we mean by that? Well, “ends” are where you want to be. It is the goal. It is the “end.” It’s the destination. A “means” is how you get to your end. For example, when you go on vacation, you don’t climb in the car and yell, “Yay! We’re here!” No. The goal of your vacation is not sitting in the car in the driveway.
About 60 miles off the coast of Greece in the Mediterranean Sea is a beautiful island called Crete. Today tourists flock to Crete for its stunning beaches. Two thousand years ago, the apostle Paul made a stop on Crete. He wasn’t there for the beaches. He was there with a young co-worker named Titus. They were there to spread the good news about Jesus. They were engaged in Gospel ministry.
It was Saturday in Nazareth. The Sabbath Day. And the faithful sons of Abraham gathered where they did every Sabbath. They gathered at the synagogue. They were in the right place! Here in the synagogue the scrolls of the Old Testament, what they called the tanakh, were read and expounded. Here they heard the Word of Jehovah. In the synagogue they would hear the prophecies of the Messiah who was to come and bring salvation. Indeed, they were in the right place! Because of the Word of God present there the synagogue was the gate to heaven!
You have all likely heard of “euphemisms.” Euphemisms are nice, polite ways to say things that might sound harsh or unpleasant. For example, companies speak of “downsizing” rather than firing people. A person is said to be “vertically challenged” instead of “short.” Something strange is said to be “interesting.” And one I heard recently: “death” was called “successfully completing retirement.”
I remember preaching on this text, Psalm 46, back on Sunday, September 16, 2001. That was the first Sunday after 9/11. Many of you here today remember that week well. For some of you, 9/11 is only a history lesson. We were a nation that had been attacked. We were reeling. We had seen something never before seen. Skyscrapers collapse upon themselves! It seemed surreal, like we were living a dream. Psalm 46 seemed like the perfect text for the moment. It is a psalm that describes calamity and catastrophe and chaos, and then calm. It is a psalm in which we hear our God say those words we were desperate to hear, Be still. (v. 10)
The state of Wisconsin right now is like a huge object lesson on the Kingdom of God. I say that because all over our state farmers are planting their crops. Everywhere they are putting the seeds in the ground. Wheat and corn and soybeans and alfalfa. Drive anywhere and you will likely pass a field where you will see the corn now sprouted and well on its way to being “knee high by the 4th of July.”
The scene in the Garden of Eden is crushing. There are Adam and Eve – the crowning glory of God’s creation – hiding in the bushes. They are hiding because – of all things – they heard the sound of the Lord God in the garden coming to talk to them! They are hiding because they are crushed…crushed beneath feelings of guilt and shame.
In order to appreciate our text this morning, we need to have a little knowledge about the Jewish concept of “sabbath.” The word “sabbath” means “rest.” It is a concept the Lord wanted to deeply impress on his Old Testament people. The Lord gave Israel her calendar with these instructions: Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. (Exodus 20:8-11) Thus the “Sabbath day” was born for Israel.
