Impossible. It just does not happen. A child is not conceived and born without the involvement of a human father. Any biology textbook will tell you that. Any child support office will tell you that. Any soap opera from the 1990s will tell you that. A human child is not born without a human father. It is impossible. It does not happen, unless – unless the Almighty God has determined for it to happen.
Are there certain voices you have come to associate with this time of year? There are voices that have become iconic during this season. Maybe nothing quite gets you thinking Christmas thoughts like hearing Judy Garland sing Have Yourself a Merry Little Christmas. Or Elvis Presley singing Blue Christmas. Or Nat King Cole singing Chestnuts Roasting on an Open Fire.
In our devotions these next weeks, we are going to zero in on a little word. It is a word we don’t use much nowadays. It is the word “behold.” In the Hebrew Old Testament the word is “hin-nay’”or the related word “hen.” These words appear over 1100 times in the Old Testament. The old King James Version always translated it as “behold!”
It was a busy day in Jerusalem. It was the first day of Passover week. And since Jewish law required all Jewish men to present themselves in Jerusalem for the feast, the whole city and all of its suburbs overflowed with pilgrims who had travelled from all over the world. It was Sunday, so the Sabbath was ended, and all of these throngs of people would have been bustling about, as busy as worker ants in an ant colony.
It is hard for us to know the motivations of Simon, the Pharisee, in our text. Why did he invite Jesus to dinner? One would like to think that it was born of noble motives. A genuine attempt to get to know him better.
One of the major themes of the Gospel of John is “truth.” We see this in the very first chapter. In that section sometimes called the Prologue of John’s gospel, John tells us that Jesus came full of grace and truth (v. 14). John concludes the Prologue by telling us: For the law was given through Moses; grace and truth came through Jesus Christ (1:17). John wants us to know that truth, lasting eternal truth, is to be found in Jesus.
Our opening hymn on this Saints Triumphant Sunday was a hymn called “For All the Saints.” It is a long hymn. We didn’t sing all the verses, but I would like to read for you now one of the verses that we missed:
And when the fight is fierce, the warfare long,
Steals on the ear the distant triumph song,
And hearts are brave again and arms are strong.
Alleluia! Alleluia! (CW 551:5)
Have you ever seen a business that had a name ending with “& Son”? I grew up in Watertown and I can remember the paint store called David & Sons. It’s a common thing to do. It’s a business name that calls attention to the fact that this is a business where a father and son are in business together. The son likely learned the trade from watching the dad.
This Psalm sets before our eyes two contrasting images. The one image is a world in utter turmoil, a world with nations that rise and fall, a world with mountains that shake and tumble and disappear, swallowed up by the turbulent sea. But then the other image is a tranquil image, a peaceful image, the image of a single safe haven that rests undisturbed by the trouble and the terror all around. In the midst of a turbulent world, one solitary fortress stands firm.
“That’s impossible!” How many times couldn’t we say that as we look at the ministry of Jesus. Jesus looks out over a crowd of over 5,000 hungry people and over here stands a boy with five loaves of bread and two small fish. We hear one of the disciples ask rhetorically, “What is that among so many?” We chime in, “What he said!” Jesus says, “Bring them to me.” And thousands of people go away filled with good bread and fish.
